In The Name of GOD, Most Gracious, Most Merciful...

Religious Practices

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ABLUTION (WUDUU)

God has decreed four steps for ablution, but the Muslims of today have their own rules. They followed the rules of their Scholars instead of the rules of God. The word Muslim means the one who submits to God . Submitting to God should include doing His Ablution not the ablution of the scholars. God's ablution is very simple and easy as you can see in the verse that explains it. (5:6)

The purification of the ablution is the spiritual purification not the physical part of the washing process. If ablution was meant to clean the person physically, God would have ordered us to take a bath before every one of the five prayers. Ordering the dry ablution (Tayamum) (using the dust for the purification), proves that God did not mean the ablution for the purpose of physical cleaning as some claims. The physical cleaning part of the ablution is a very secondary gain that should not be considered the main goal of the washing.

Here is the ABLUTION as commanded by God HIMSELF . Those who consider improving on God's commandments should remember that they will stand defending their practice and blame it on someone else on a day where there is no rade, no nepotism and no intercession.

[5:6]
O you who believe, when you observe the Contact Prayers (Salat), you shall: (1) wash your faces, (2) wash your arms to the elbows, (3) wipe your heads, and (4) wash your feet to the ankles. If you were unclean due to sexual orgasm, you shall bathe. If you are ill, or traveling, or had any digestive excretion (urinary, fecal, or gas), or had (sexual) contact with the women, and you cannot find water, you shall observe the dry ablution (Tayammum) by touching clean dry soil, thenrubbing your faces and hands. GOD does not wish to make the religion difficult for you; He wishes to cleanse you and to perfect His blessing upon you, that you may be appreciative.

What Nullifies Ablution

[4:43]
O you who believe, do not observe the Contact Prayers (Salat) while intoxicated, so that you know what you are saying. Nor after sexual orgasm without bathing, unless you are on the road, traveling; if you are ill or traveling, or you had urinary or fecal-related excretion (such as gas), or contacted the women (sexually), and you cannot find water, you shall observe Tayammum (dry ablution) by touching clean dry soil, then wiping your faces and hands therewith. GOD is Pardoner, Forgiver.

ALLAHU AKBAR

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SALAT (CONTACT PRAYERS) - Ijaz Chaudry

Introduction
This document consists of self, verification at every stage. The Quran does some times describe in analogies, hence the, self verification comes handy. The analogous, nature of the verses require 19 based codes to verify the meaning of those verses. Each code has three stages of verification;

Code is multiple of 19.
Code has a Position, which describes the nature of the verses involved, there are 9 Positions with each position having common description the Positions and its descriptions are at the end of this document.
Temporal connection, when the chapter and verses are concatenated (put next to each other) the order left to right of these are in historical order, the most recent on the left most and the oldest right most in this order.

You will see that all codes are constricted by the above criteria. This is also way of verifying any 19, based code.

Introduction to Salat
Salat is one way of worshipping God and a way to be certain that one will make it to Paradise; (15:98-99) “You shall sing praises of your Lord, be with the prostrators (who read salat). And worship your Lord (by reading salat) in order to attain certainty”. The proof that 15:98-99 is indeed talking about salat is add

98+99=179, 17:110-111, add 110+111=221, 17:110-111

describes all details about salat (see later). Concatenate chapters and verses we get 17 221 15 179 = 90637641 x19 and 17 221 15 179 / 190 = 9063764.1. This is mathematical proof that 15:98-99 is indeed addressing salat. The temporal connection is chapter 17, and verses 110-111 depict salat as for today, while 15:98-99 do apply today as an example but was originally addressing

Muhammad in 15:89 i.e. 15 89 92 = 8368 x 19 or 15 89 92 / 190 = 836.8. Temporal connection (15:89) true today as well as in Muhammad’s time and Gv of Muhammad right most he was a Warner long time ago. This code was pertinent to Muhammad’s time (based on the trends of the Code) however sets an example for today’s generation. Position 8 describes issues and these verses (15:88-89) are clarifying issues about messengers. Position 1 describes a scenario in 15:98-99.

Brief History of Salat
Majority of Muslims think, Prophet Muhammad introduced salat, however, this is not true. In fact Prophet Abraham, who also gave name to this religion Islam or in English Submission, as practiced today, introduced the salat and all the religious duties. This fact is stated in 22:78. Since than all the believers, including prophets and messengers were Muslims and read the same salat as Abraham did.

The salat survived between the different ages by the scripture sent to different prophets. God left instructions in the scripture for the prophets to learn how to do salat, this fact is recorded in Quran in the chapter “Prophets” (21:73), We made them imams who guided in accordance with our commandments, and we taught them how to work righteousness, and how to observe the contact prayers (salat) and obligatory charity (zakat). To us, they were devoted worshipers.

Before Muhammad salat existed but it was corrupt and therefore not acceptable by God, this fact is recorded in 4:142. However, 9:54 and 107:4-5 are talking about correct salat but emphasising on the attitude of the observer of salat. Proof for this is 9 54 17 221 = 5021959 x 19 and 9 54 17 221 / 190 = 502195.9. First the temporal connection chapter 9 revealed after chapter 17 therefore historically chapter 9 more recent.

Position 9 describes provisions and 9:54 is talking about provisions. Next, 17 221 107 9 = 9063741 x 19 and 17 221 107 9 / 190 = 906374.1. First, temporal connection chapter 17 revealed after chapter 107 therefore more recent. Position 1 describes scenario in 107:4-5.

Now 4:142 if this was correct salat it would be multiple of 19 either if 17:110-111 was used or gv of salat 562 in conjunction with 4:142 but it does not. Thus 4:142 is a unique fact in the Quran where it tells us that corrupted salat was and is read now, and the important criteria which makes it corrupt is that 4:142 ..they do not remember God except very little. This is the factor that the corrupt salat is full of remembering idols and little of God.

Muhammad reintroduced salat for the believers using Quran alone as mentioned in 21:73. Muhammad knew about the miracle of 19 and would have used it to verify the salat see 74:30-31. This phenomenon carried on over at present time, when once again the salat got corrupted and we needed to re-instate the correct salat using the miracle of 19.

Therefore the salat is complete and its instructions are in the Quran but these instructions are encrypted in the Quran. However, God does not leave the true believers in lurch, therefore He has sent down tool to decrypt the salat in the Quran.

This happened not long ago, in last century when God send His Messenger of Covenant and with him re-revealed the Miracle of 19, the prophecy of messenger and miracle of 19 are both recorded in the Quran in 3:81 and 74:30-35. And now we know that the decryption of salat is possible by using the miracle of 19.
When the messenger of the Covenant came in the middle and late 20th century, he tried to decrypt salat with the help of miracle of 19, however, was not able to complete it. When he died unexpectedly the salat was not decrypted completely according to the Quran.

For example, he failed to remove the traditional touching of the earlobes at the start of salat, neither did he remove the looking left and right at the end of salat and saying salaams. Also there is no Quranic proof, for what he read in the sitting position in salat. As we know from 21:73, the salat and zakat is fundamentally taught from the guidance, which comes from God’s commandments i.e. the Quran.

The question is why would the messenger got it wrong, the answer is in (22:52) We did not send before you any messenger, nor a prophet, without having devil interfere in his wishes. God then nullifies what the devil has done. God perfects His revelations. God is Omniscient Most Wise.

This verse is specific to Rashad, take geometric value of Rashad 505 and attach to chapter and verse number the number is completely multiple of 19. 505 22 52 = 265908 *19 or 505 22 52 / 190 = 26590.8. First the temporal connection is Gv of Rashad depicts Rashad now alive in Heaven at present, this also implies that this code is specifically for this generation (based on the trends in the codes).

Position 8 describes important issue i.e. the devil can interfere with messengers works in 22:52. Thus 22:52 is addressing a messenger and thus saying ..We did not send before you messenger.. this messenger was Rashad.., the emphasis “before you” apply that the person God is addressing is also a messenger.
The messenger addressed in 22:52 is Al-Muzamil described in chapter 73:1, add 73 + 1 + 22 + 52 = 148, which is also gv of Al-Muzammil in Arabic.

Also it is noticed that the geometric value of Muhammad 92 is not divisible with 22:52 in any possible permutation. This logically make sense because this verse is talking about prophets before Muhammad, hence not Muhammad therefore his name is not multiple of 19 with this verse. This means that God deliberately called Rashad to heaven before correct salat was discovered by him, but why!! The next verse explains;

(22:53) He thus sets up the devil’s scheme as a test for those who harbour doubts in their hearts, and those whose hearts are hardened. The wicked must remain with the opposition.
Thus, this was a big test for the, believers in order to see if they follow God by following His revelations or follow an idol who is dead and cannot answer back (Rashad and follow his guidance for salat).

So how did God nullify what devil had done as promised in 22:52, read the next verse; (22:54) Those who are blessed with knowledge will recognise the truth from your Lord, then believe in it, their hearts will readily accept it. Most assuredly, God guides the believers in the right path..

So what could be the truth mentioned above? The truth is the Quran! And the knowledge is the correct understanding of 21:73 and 22:52-55. The believers who follow the message (Quran) regardless of what the messenger had said before he died would understand and follow what I am saying here, since all, what is in this paper is derived strictly from the Quran alone we can be sure that 22:54 has been fulfilled. (7:2-3) says the same not to follow anything else like idols but the Quran.

The following mathematical code confirms that Quran shall be the only source to find the “truth” mentioned in 22:54.

22:52-55 and 7:2-3, where Quran is the source for our understandings. Add 2+3 = 5, 52+53+54+55=214, concatenate the chapters with the sum of there verses we get 7 5 22 214 which is 19 * 395906 or 7 5 22 214 / 190 = 39590.6. First Temporal connection (7:2-3) true for present time and (22:52-55) happened in the past i.e. Devil interfering with Rashad’s work.

Position 6 describes caution and indeed 22:52 is caution that devil can interfere with messengers works.

Here is Salat from The Quran
(74:31) Tells us that we can remove any trace of doubt by using the miracle of 19. Since the salat is encrypted in the Quran, and is not straightforward to follow, we will use the miracle of 19 to decrypt it. Some facts are straight forward and need no decryption e.g. like times of salat.

Before Muhammad’s time salat existed exactly like it is today and in his time except that it was not devoted to God alone 20:14, 72:18. Therefore not much is changed within the physical attributes in the salat.

Times of Salat

Dawn prayer (24:58)
Noon, Sunset and Night Prayers (11:114) This verse talks about both ends of the day, God acknowledges the twenty four hour day, take 17:12 where night and day are mentioned as timing system, when we concatenate 365 the number of days in a year and 24 the number of hours in a day we get number completely multiple of 19; 365 24 1712 = 1922348 * 19 or 365 24 1712 / 190 = 1922324.8. First, Temporal connection days in year then hours in day then the verse in correct order. Position 8 describes issue, there was a long standing issue what constitutes a day this code clarifies it to be 24 hour day. Thus the start of the day is 12 am and end 12 pm hence 11:114 is talking about Noon prayer and the other day ends when the light fades away in the evening, which is the sunset prayer, also see (17:78). Similarly the night prayer should be read before 12 am at night and only if it is dark.
Afternoon Prayer 2:238
70:34 Salat must be read ON TIME

Salat should be read in Arabic
So how do we know this? All the religious duties help us redeem!! The first example of one religious duty performed by a Prophet is in the Quran. (2:37) Then Adam received from his Lord words, whereby He redeemed him.. Hence Adam received specific words for his redemption similar to the words written in the Quran for our salat..

What Adam received was the Chapter 1 the Key of the Quran; Take verses from it and attach it with 2:37 we get 1234567 2 37 = 64977223 * 19 or 1234567 2 37 / 190 = 6497722.3. First, Temporal connection verses from chapter 1 recent applies today, 2:37 happened to Adam long time ago.

Position 3 describes principle or rule clarified, indeed reading salat in Arabic has been clarified in 2:37 i.e. Adam received words and words are language specific. This verse 2:37 does not say Adam received the revelation, it says he received the words, and words are language specific, if it had said revelation then language would have not mattered, thus salat should be recited in Arabic.

Details of Salat
All the detail of Salat is in chapter 17 (Bani Israel or Children of Israel) This might be due to the fact that the Children of Israel were grand children of Abraham, and that Abraham brought the rights of Islam and that Muhammad was also descendent of Abraham.

(17:106-107) Explains that only Quran should be recited in the salat. Since only Quran is recited in the salat, one must read (16:98) in every salat before reading the first chapter the Key in the salat. This is due to the fact that (16:98) asks believers to recite it before raeding the Quran.

(17:107) Is mentioning the prostration, it could be argued that this prostration is not of salat, however the miracle of 19 proves it that this prostration is of salat;

17 107 562 = 900398 * 19 or 17 107 562 / 190 = 90039.8. First, Temporal connection (17:107) addressing now gv 562 has been there for long time. Position 8 describes an issue i.e. is prostration in (17:107) prostration of salat? Yes it is.

Up till now fragments of research in salat has revealed that chapter 1 should be recited in salat in the standing position and that salat should be devoted to God alone. It has been found that Salat is coded in the Quran as follows;

(17:110-111) is complete description of salat. (17:110), tells us to read the Key (chapter 1), (17:111) tells us to read (17:111) in salat. The code confirms that (17:111) should be read in the sitting position. The remains of the salat is in (17:111) where it says to magnify Him constantly.

I would like to deliberate this point i.e. “magnify Him constantly”. If this was not specific to salat then can you tell me how are we supposed to magnify God constantly, which in effect mean magnifying God day and night without stopping (continually) ?

This of course is impossible, we are humans we need time to sleep, rest and earn living. This phrase hence can only mean one thing to magnify God continually in a fixed number of times during the day (24 hrs), this we already do in our salat.

“Magnify Him constantly”
When we bow down we say (56:74) “Glory be to Lord the Great”, and when we prostrate we say (87:1) “Glory be to Lord the Most High”. And when ever we move between these two positions we say “Allah Hu Akbar” or “Allah O Kabeer” which ever one might prefer. So how do we know that 56:74 and 87:1 are valid verses to say in salat, observe following.

When you take 17:110-111 the complete description of salat add the verses and chapter number we get 238. We take 56:74 and 87:1 and add those with 238 we get 456 which is 24 * 19 or 456 / 190 = 2.4, a complete multiple of 19.

Position 4 describes act of righteousness and Salat is indeed act of righteousness. This proves direct connection of salat with these two verses .i.e. 56:74 and 87:1.

Not only that the multiple we get is 24 for this number, which also mean that there are 24 hours in a day, hence confirming in a mysterious way once again that in 17:111 the phrase “Magnify Him constantly” means for specific times in the 24hrs that is the five salats.

The reason “Allah Hu Akbar” or “Allah O Kabeer” did not divide completely in the above code is because it does not matter which one to say, which makes the code un-unique.

(52:48-49) .. And glorify and praise your Lord when you get up. Also during the night glorify Him, and at dawn as the stars fade away.

The phrase “when you get up” above is unusual and it could not mean getting up from bed in the morning, because in (52:49) we are glorifying again in the night and in the morning.

Therefore if we had got up in 52:48 already in the morning and glorified why would we then in (52:49) glorify again in the morning.

Because there is no nonsense in the Quran, we can safely assume that the “when you get up” is specific to some other, rising i.e. in salat. The miracle of 19 once again proves this point.

52 + 48 + 17 + 111 = 228 or 12 * 19 or 228 / 190 = 1.2 Position 2 describes command used in 52:48 i.e. And glorify and praise your Lord when you get up and (17:111).

Thus (52:48) informs us that this getting up is after prostration when we recite (17;111). (17:111) is where we praise and glorify God, when the verses and sura numbers are added for these two instances we get number completely multiple of nineteen proving the fact that when we get up from prostration we should either glorify God by saying Allahu Akbar and go back to do another prostration or sit and read (17:111) which says “Praise be to God” i.e. glorification of God.

Now if you take (17:110-111) and only the verses of the Key which are 7 (because that is what we are asked to recite in (17:110) of the Key and not the title no of the Key) and add the digits we get;

17+110+111+1+2+3+4+5+6+7=266 = 14 * 19 or 266 / 190 = 1.4. Here is complete, salat in a code. Position 4 describes act of righteousness which salat is. There are only two suras in the Quran with 7 verses in it. (17:110) is clear of the fact which sura we need to recite in our salats, the one which has God’s name in it (17:110) ..”Call Him God, or call Him Most Gracious, whichever name you use, to Him belongs the best names.” The one with God’s name mentioned in is the Key the other sura 107 which also has 7 verses in it does not have God’s name in it what so ever, therefore the code above is specific to Sura 1 the Key.

Little note on Night Prayer

There is little extra we have to read at night prayer in the sitting position. (17:79) during the night, you shall meditate for extra credit that your Lord may raise you to a honourable rank. 17:80 tells us what to read;

The crucial words here are “extra credit” in this verse, one should be getting some credit by doing some good work like reading salat in order to get “extra credit” mentioned in 17:80. 50:40 describes the same event Isha (night salat) as a way of meditation. 17:79-81 and 17:111 are all the verses used for extra meditation in the night salat mentioned in 17:79.

Add 79+80+81+111=351 and concatenate sura with verses sum or single verse we get number complete multiple of 19.
50 40 17 351 = 26527229 * 19 or 50 40 17 351 / 190 = 2652722.9. Temporal connection (50:39) is addressing Al-Muzzamil today’s messenger and chapter 17 addressed Muhammad.

Position 9 describes Provision of extra credit mentioned in (17:79). The above code confirms that night salat one has to read 17:80-81 without saying “And say” in both these verses. 50:40 also say “meditate after prostration which confirms that these verses should be recited in the sitting position in salat. Now (50:39), is addressing Al-Muzzamil (the cloaked one a messenger) 50 39 73 1 = 265249 x 19 or 50 39 73 1 / 190 = 26524.9.

Temporal connection (73:1) revealed much earlier then (50:39) therefore oldest and right most. Position 9 describes Provision salat indeed is a provision mentioned in (50:39).

Little note about Juma
We read only Furz in our salat’s i.e. 2 4 4 3 4 = 1286*19 or 2 4 4 3 4 / 190 = 128.6. Temporal connection is self explanatory salats in order, morning, noon, afternoon, sun set, and Night. Position 6 describes Caution i.e. only read Furz. 2 Raka for Fajr, 4 for Zuhr, 4 for Asr, 3 for Mughrib and 4 for Isha. However Juma has 2 Raka’s.

However, in Juma we have Khutba, take the geometric value of Khutba which is 612 add it to 2 raka for juma, 2 raka for Fajr, 4 raka for Asr, 3 raka for Mughrib and 4 raka for Isha we get 612 + 2 + 2 + 4 + 3 + 4 = 627 which is 33*19 or 627 / 190 = 3.3. This confirms that Juma is 2 rakah and khutba is part of Juma (Friday Salat). Position 3 describes principle or rule clarified i.e. rule Khutba part of Juma.

Salat explained in simple steps

Now the history and derivation of salat is out of the way, we can re-iterate the steps to read salat, first 2 raka then 4 raka salat then 3 raka..

Two Raka Salat

1. Stand straight with hands on the side or folded at waist level and read 16:98 and Key the chapter 1.
2. Say Allah hu akbar and bow down by putting your hands on your knees
3. Read Subhana Rubial Azeem once, say Allah hu akbar and stand straight once again
4. Say Allah hu akbar fall prostrate, say Subhana Rubial Allah once
5. Say Allah hu akbar and sit up, say Allah hu akbar and prostrate again
6. Say Subhana Rubial Allah once
7. Say Allah hu akbar and stand up
8. Repeat steps 1 to 6, with a difference that you do not read 16:98 in step 1
9. Say Allah hu akbar and sit up again, read 17:111, except the word “say” and phrase “Magnify Him Constantly, in Arabic
10. The two units are complete now

Four raka Salat
In four-raka salat we read 2 units first and continue to do the next 2 units, i.e. step 9 above would continue by saying Allah hu akbar and standing up and then doing two more raka’s exactly the same way as in 1 to 9, without reading 16:98 again. In the night prayer you need also read 17:80-81after 17:111 in Arabic at the two sitting positions.

Three raka Salat

Three rakah salat ie (Mughrib) includes two units after completion of two units do steps 7 and the steps 1 to 6 and finally step 9.

Juma
Juma can only be read in a congregation. Two or more then two can read Juma. The leader or the imam does the Khutba and read the two-raka prayer. Khutba is a talk about Islam based on Quran. Half way through the Khutba the imam asks every one to repent, where the Khutba is stopped temporarily and short time is allowed to repent. The other half of the Khutba is said and salat is read.

Some people do call to prayer just before salat, however the proper call should be at the start of Juma as described in 62:9.

Last Minute Discovery
For many years I have been trying to get all the chapters and/or verses which we read in the salat to concatenate and then divide completely by 19. The things I did wrong was that I complicate the code to much, by including all salats, obviously the code was very long and not verifiable by a layman. This was one of the reasons I could not find the correct code. Obviously God wanted us to verify the code easily.

Just recently I cracked the code Mashalla for two unit salat, this could be recognised as the basic unit of salat which could then be made into 3 or 4 units. Here is the code;

2 1 2 56 74 4 87 1 1 17 1 1 1 = 1118776045848269 * 19 or 2 1 2 56 74 4 87 1 1 17 1 1 1 / 190 = 111877604584826.9. Temporal connection the code is order of what should be recited first and what should be recited next. Position 9 describes Provision and salat is provision from God to redeem ourselves. Two raka Fajer salat.

This number can be verified by calculator on the, computer which can compute uptil 32 digits.

The code constitutes of;

Example 2 raka above a basic unit of salat;
Number of times we read Key in the salat (2), the Key (chapter 1), number of times we bow and read 56:74 (2), number of times we read 87:1 while prostrating (4), number of times we read 17:111 in sitting position (1).

The code for Isha is as follows;

4 1 4 5674 8 871 2 17111 17798081 = 19 x 2181934151116690061998999 or 4 1 4 5674 8 871 2 17111 17798081 / 190 = 218193415111669006199899.9.

Temporal connection is in order of what should be recited in salat first and then next. Position 9 describes Provision and salat is provision from God to redeem ourselves. Note that this Position is consistent with two unit code above.

Example 4 raka Isha; Number of times read key in salat 4, the chapter 1, number of times we bow and read 56:74, 4, and the chapter and verse number of times we prostrate and read 87:1 while prostrating, and chapter and verse, number of times we sit and read 17:111 etc 2, which are 17:111 and 17:79-81.

What about Maghrib (Sunset paryer) is that coded in the Quran, yes with the Mercy of God it is. Since the above two codes establishes the structure of the Salat, thus we know the structure now, the Mughrib code uses addition of chapter and verses with how many each read it would be as follows;

3 + 1 + 3 + 56 + 74 + 6 + 87 + 1 + 2 + 17 + 111 = 361 = 19 x 19 or 361 / 190 = 19.

There is no Position in the code.

Glory be to God.

(16:98) Is not the part of Salat, why because, the Salat we read is the Salat which all the believers read after Noah, however (16:98) is specific instruction for the Quran. Since Quran only came at Muhammad’s time, this verse could not be part of Salat. However, the Salat we, readhave all the verses from the Quran, therefore we read (16:98), before we start the Salat.

The question might be asked why there is no salat number, i.e. Fajer should be 1 and Isha should be 5, wrong, Fajer is not always 1, because in some Polar countries in some parts of the year, Fajer cannot be read, similarly Isha cannot be read.

This means that Zuhr is 1 and if there is Isha then it would be number 4. Hence the irrelevance of those salat numbers.
These codes verify all the steps in the salat Mashalla!!

Varied Number of Salats;

[30:17] Therefore, you shall glorify GOD when you retire at night, and when you rise in the morning.

[30:18] All praise is due to Him in the heavens and the earth,throughout the evening, as well as in the middle of your day.

There are four salats mentioned in above two verses, Fjer, Isha, Asr and Mughrib. When we take Farz from these four salats and concatenate with sum of the two verses and the chapter number we get multiple of 19. Confirming first that these two verses are talking about salat and secondly the order of Farz of the salats coincide with order of salats mentioned in these two verses.

30 35 2 4 4 3 = 1597497 x 19 or 159749 / 7

The Temporal connection is that chapter verse left most, meaning most recent, this is because the Farz and there order was established earlier by Rashad and the order was confirmed by the code, therefore the order of Farz is historical compared to this verse and this code which was found more recently.

Position 7 describes “Disbelievers” this is because some so called Muslims will not comply with “Varied number of Salats”, which I will explain shortly.

Now take (30:18) the verse on its own it is talking about Asr and Mughrib concatenate these we get;

18 4 3 = 97 x 19 or 9 / 7

Temporal connection verse left most i.e. most recent Farz right most because we knew about it earlier.

The Position 7 describes “Disbelievers”, because some so called Muslims will disagree with what I am going to say.

(30:18) is specific to the situation for example in North and South Pole regions where some times the only Salats one can read are Asr and Mughrib. There are situations when only 1 Salat could be read in the same areas which is already covered in (2:238).

[2:238] You shall consistently observe the Contact Prayers, especially the middle prayer, and devote yourselves totally to GOD.

And some time only Isha or only Fajr prayers can be established which is in (30:17). Islam is the religion for the whole world and the Quran is fully detailed hence varied salats for varied places are found in the Quran, this once more confirms that Quran is the word of God because Muhammad would not have known about all this.

Based on the above facts and (30:18) where emphasis is on “through out the evening” it suggests that if the twilight does not go away in the night, which does happen in UK for example during summer one only reads Magrib instead of Fajr and Isha. This is because the day has not ended and there is some light from the same day on to the next day. This also confirms that in the Poles if there is continues night over few months there would only be one Isha to read, this is Mercy from God and this details the ritual of Salat based on Quran.

[25:1] Most blessed is the One who revealed the Statute Book to His servant, so he can serve as a warner to the whole world.

Final proof of five Salats and its Raka’s in Order;

The Contact Prayers (Salat)

[29:45] You shall recite what is revealed to you of the scripture, and observe the Contact Prayers (Salat), for the Contact Prayers prohibit evil and vice. But the remembrance of GOD (through Salat) is the most important objective.* GOD knows everything you do.

This verse advocates the reciting of all Salats, when we concatenate the Farz with the same order as Salat starting from Fjer and ending with Isha, we get multiple of 19;

2 4 4 3 4 29 45 = 12860155 x 19 or 1286015 / 5

Temporal connection, Salats should be read in this order now most recent thus left most, (29:45) revealed 1400 years ago thus historic.

Position five describe “Gift” indeed Salats are Gift from God.

Appendix – All the verses used above;
[1:1] In the name of GOD, Most Gracious, Most Merciful.

[1:2] Praise be to GOD, Lord of the universe.

[1:3] Most Gracious, Most Merciful.

[1:4] Master of the Day of Judgment.

[1:5] You alone we worship; You alone we ask for help.

[1:6] Guide us in the right path;

[1:7] the path of those whom You blessed; not of those who have deserved wrath, nor of the strayers.

[2:37] Then, Adam received from his Lord words, whereby He redeemed him. He is the Redeemer, Most Merciful.

[2:238] You shall consistently observe the Contact Prayers, especially the middle prayer, and devote yourselves totally to GOD.

[3:81] GOD took a covenant from the prophets, saying, "I will give you the scripture and wisdom. Afterwards, a messenger will come to confirm all existing scriptures. You shall believe in him and support him." He said, "Do you agree with this, and pledge to fulfill this covenant?" They said, "We agree." He said, "You have thus borne witness, and I bear witness along with you."

[4:142] The hypocrites think that they are deceiving GOD, but He is the One who leads them on. When they get up for the Contact Prayer (Salat), they get up lazily. That is because they only show off in front of the people, and rarely do they think of GOD.

[7:2] This scripture has been revealed to you - you shall not harbor doubt about it in your heart - that you may warn with it, and to provide a reminder for the believers.

[7:3] You shall all follow what is revealed to you from your Lord; do not follow any idols besides Him. Rarely do you take heed.

[9:54] What prevented the acceptance of their spending is that they disbelieved in GOD and His messenger, and when they observed the Contact Prayers (Salat),* they observed them lazily, and when they gave to charity, they did so grudgingly.

[11:114] You shall observe the Contact Prayers (Salat) at both ends of the day, and during the night. The righteous works wipe out the evil works. This is a reminder for those who would take heed.

[15:88] Do not be jealous of what we bestowed upon the other (messengers), and do not be saddened (by the disbelievers), and lower your wing for the believers.

[15:89] And proclaim: "I am the manifest warner."

[16:98] When you read the Quran, you shall seek refuge in GOD from Satan the rejected.

[17:12] We rendered the night and the day two signs. We made the night dark, and the day lighted, that you may seek provisions from your Lord therein. This also establishes for you a timing system, and the means of calculation. We thus explain everything in detail.

[17:78] You shall observe the Contact Prayer (Salat) when the sun declines from its highest point at noon, as it moves towards sunset. You shall also observe (the recitation of) the Quran at dawn. (Reciting) the Quran at dawn is witnessed.

[17:79] During the night, you shall meditate for extra credit, that your Lord may raise you to an honorable rank.

[17:80] And say, "My Lord, admit me an honorable admittance, and let me depart an honorable departure, and grant me from You a powerful support."

[17:81] Proclaim, "The truth has prevailed, and falsehood has vanished; falsehood will inevitably vanish."

[17:106] A Quran that we have released slowly, in order for you to read it to the people over a long period, although we sent it down all at once.

[17:107] Proclaim, "Believe in it, or do not believe in it." Those who possess knowledge from the previous scriptures, when it is recited to them, they fall down to their chins, prostrating.

Tone of the Contact Prayers (Salat)

[17:110] Say, "Call Him GOD, or call Him the Most Gracious; whichever name you use, to Him belongs the best names." You shall not utter your Contact Prayers (Salat) too loudly, nor secretly; use a moderate tone.

[17:111] And proclaim: "Praise be to GOD, who has never begotten a son, nor does He have a partner in His kingship, nor does He need any ally out of weakness," and magnify Him constantly.

[20:14] "I am GOD; there is no other god beside Me. You shall worship Me alone, and observe the Contact Prayers (Salat) to remember Me.

[21:73] We made them imams who guided in accordance with our commandments, and we taught them how to work righteousness, and how to observe the Contact Prayers (Salat) and the obligatory charity (Zakat).* To us, they were devoted worshipers.

[22:52] We did not send before you any messenger, nor a prophet, without having the devil interfere in his wishes. GOD then nullifies what the devil has done. GOD perfects His revelations. GOD is Omniscient, Most Wise.*

[22:53] He thus sets up the devil's scheme as a test for those who harbor doubts in their hearts, and those whose hearts are hardened. The wicked must remain with the opposition.

[22:54] Those who are blessed with knowledge will recognize the truth from your Lord, then believe in it, and their hearts will readily accept it. Most assuredly, GOD guides the believers in the right path.

[22:55] As for those who disbelieve, they will continue to harbor doubts until the Hour comes to them suddenly, or until the retribution of a terrible day comes to them.

[22:78] You shall strive for the cause of GOD as you should strive for His cause. He has chosen you and has placed no hardship on you in practicing your religion - the religion of your father Abraham. He is the one who named you "Submitters" originally. Thus, the messenger shall serve as a witness among you, and you shall serve as witnesses among the people. Therefore, you shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and hold fast to GOD; He is your Lord, the best Lord and the best Supporter.

[24:58] O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three instances - before the Dawn Prayer, at noon when you change your clothes to rest, and after the Night Prayer. These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. GOD thus clarifies the revelations for you. GOD is Omniscient, Most Wise.

[50:39] Therefore, be patient in the face of their utterances, and praise and glorify your Lord before sunrise, and before sunset.

[50:40] During the night you shall meditate on His name, and after prostrating.

[52:48] You shall steadfastly persevere in carrying out your Lord's command - you are in our eyes - and glorify and praise your Lord when you get up.

[52:49] Also during the night glorify Him, and at dawn as the stars fade away.

[56:74] You shall glorify the name of your Lord, the Great.

[62:9] O you who believe, when the Congregational Prayer (Salat Al-Jumu`ah) is announced on Friday, you shall hasten to the commemoration of GOD, and drop all business. This is better for you, if you only knew.

[70:34] They consistently observe their contact prayers (Salat) on time.

[72:18] The places of worship belong to GOD; do not call on anyone else beside GOD.

[73:1] O you cloaked one.

[74:30] Over it is nineteen.*

[74:31] We appointed angels to be guardians of Hell, and we assigned their number (19) (1) to disturb the disbelievers, (2) to convince the Christians and Jews (that this is a divine scripture), (3) to strengthen the faith of the faithful, (4) to remove all traces of doubt from the hearts of Christians, Jews, as well as the believers, and (5) to expose those who harbor doubt in their hearts, and the disbelievers; they will say, "What did GOD mean by this allegory?" GOD thus sends astray whomever He wills, and guides whomever He wills. None knows the soldiers of your Lord except He. This is a reminder for the people.

[74:32] Absolutely, (I swear) by the moon.

[74:33] And the night as it passes.

[74:34] And the morning as it shines.

[74:35] This is one of the great miracles.*

[87:1] Glorify the name of your Lord, the Most High.

[107:4] And woe to those who observe the contact prayers (Salat) -

[107:5] who are totally heedless of their prayers.

Statistical Analysis of the Code:
Positions 1 to 9 and there descriptions;

Position	Description
Position 1	Scenario Described
Position 2	Command used in various situations
Position 3	Principle or Rule Clarified
Position 4	Act of Righteousness
Position 5	Gift from God
Position 6	Caution
Position 7	Disbelievers
Position 8	Issues
Position 9	Provision

These codes verify all the steps in the salat Mashalla!!

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ABOUT RAMADAN

RAMADAN, THE MONTH OF FASTING

The Meaning of Ramadan
Ramadan is a special month of the year for over one billion Muslims throughout the world. It is a time for inner reflection, devotion to God, and self-control. Muslims think of it as a kind of tune-up for their spiritual lives.
Fasting is religious obligation of Islam (submission in English). Fasting has many special benefits. Among these, the most important is that it is a means of learning self-control. Due to the lack of preoccupation with the satisfaction of bodily appetites during the daylight hours of fasting, a measure of ascendancy is given to one's spiritual nature, which becomes a means of coming closer to God. Ramadan is also a time of intensive worship, reading of the Qur'an, giving charity, purifying one's behavior, and doing good deeds. For Muslims (Submitters), Ramadan is not merely a holiday, but an opportunity to gain by giving up, to prosper by going without and to grow stronger by enduring weakness.

As a secondary goal, fasting is a way of experiencing hunger and developing sympathy for the less fortunate, and learning to thankfulness and appreciation for all of God's bounties. Fasting is also beneficial to the health and provides a break in the cycle of rigid habits or overindulgence.

Who Fasts in Ramadan?
Fasting in Ramadan is obligatory on those who can do it. . Sick people and some travelers in certain conditions are exempted from the fast but must make it up as they are able. The believers who can fast but with difficulty because of any reason like illness (e.g. Diabetes) do not have to Fast as long as they pay the charity if they can afford it. The proof that poor does not have to pay the charity is as follows;

[2:183] O you who believe, fasting is decreed for you, as it was decreed for those before you, that you may attain salvation.

[2:184] Specific days (are designated for fasting); if one is ill or traveling, an equal number of other days may be substituted. Those who can fast, but with great difficulty, may substitute feeding one poor person for each day of breaking the fast. If one volunteers (more righteous works), it is better. But fasting is the best for you, if you only knew.

[17:26] You shall give the due alms to the relatives, the needy, the poor, and the traveling alien, but do not be excessive, extravagant.

[17:27] The extravagant are brethren of the devils, and the devil is unappreciative of his Lord.

[17:28] Even if you have to turn away from them, as you pursue the mercy of your Lord, you shall treat them in the nicest manner.
2:183 – 184 Specifies that one person should be fed every day for each fast you are not keeping and 17:26-28 are the rules of paying charity same rules as in Zakat. 17:28 is emphasising the fact that poor do not have to feed the poor.

17:26-28 = 26+27+28 = 81
2:183 – 184 = 183+184=367
17 81 2 367 = 937493 x 19
17 81 2 367 / 190 = 93749.3

The above proof states that 17:26-28 rules apply when feeding the poor. Temporal connection the rule comes first i.e. chapter 17 and verses where it applies later i.e. chapter 2. Position 3 describes “Principle or Rule clarified” indeed rules are in 17:26-28 regarding feeding the poor during fasting i.e. 2:183-184.

The Sighting of the Moon
Ramadan is the ninth month of the Islamic calendar. The Islamic calendar is a lunar calendar. While many Muslim sects insist on the physical sighting of the moon, there is no such requirement in the Quran, the Muslims's holy book. The much-anticipated start of the month can now be based on the very accurate astronomical calculations.

From Dawn to Sunset
The daily period of fasting starts at the breaking of dawn and ends at the setting of the sun. In between -- that is, during the daylight hours -- Muslims (Submitters) totally abstain from food, drink, smoking, and sex. The usual practice is to have a pre-fast meal (suhoor) before dawn and a post-fast meal (iftar) after sunset.

The Islamic lunar calendar, being 11 to 12 days shorter than the Gregorian calendar, migrates throughout the seasons. Thus, if Ramadan begins on January 20 one year, next year it will begin on January 9. In this way, the length of the day, and thus the fasting period, varies in length from place to place over the years. Every Muslim, no matter where he or she lives, will see an average Ramadan day of the approximately 13.5 hours.

Devotion to God
The last ten days of Ramadan are a time of special spiritual power as everyone tries to come closer to God through devotions and good deeds. The night on which the Qur'an was revealed to the Prophet, known as the Night of Power (Lailat ul-Qadr), is generally taken to be the 27th night of the month. The Qur'an states that this night is better than a thousand months. Therefore many Muslims (Submitters) spend the entire night in prayer. So how do we know that 27th of Ramadan is when the Quran was revealed.

The evidence is as follows;

The following verses illustrates this occasion;

[97:1] We revealed it in the Night of Destiny.
[97:2] How awesome is the Night of Destiny!
[97:3] The Night of Destiny is better than a thousand months.

Concatenate 27 the day of revelation of Quran we get;
27 97 1 2 3 = 147217 x 19 or 27 97 1 2 3 / 190 = 14721.7. Temporal connection is telling us that the Quran was revealed before any physical manifestation of the Quran, which is quite clear based on the following verse;

[17:106] A Quran that we have released slowly, in order for you to read it to the people over a long period, although we sent it down all at once.

Position 7 describes “Disbelievers” and indeed the Disbelievers have abominated the 27th of Ramadan to a great extend, they idolise Muhammad on that day extensively.
It was 13 B.H when the Quran was revealed;

1+2+3=6

97 6 27 13 = 513827 x 19 or 97 6 27 13 / 190 = 51382.7. The Temporal connection, because year is taken in consideration here the day and year are rightmost as it happened in past. 97:1-3 left most because it applies today as well as in the past and the future.

And it was ninth month, thus

97 + 6 + 27 + 13 + 9 = 152 = 8 x 19 or 152 / 190 = 0.8.

Position 8 describes “Issues” which is true because the disbelievers always have an issue with the date of staring fasting in the 9th month the month of Ramadan.

This is all irrefutable proof that Quran was revealed on 27th of Ramadan 13 B.H. Praise Be To God.

During the month, Muslims (Submitters) try to read as much of the Qur'an as they can. Some spend part of their day listening to the recitation of the Qur'an in a mosque. meet for Quranic studies or for congregation prayers. Some spend the last ten days of Ramadan in a mosque devoting the whole ten days for worshipping God.

Food in Ramadan
Since Ramadan is a special time, Muslims (Submitters) in many parts of the world prepare certain favorite foods during this month. Since Ramadan emphasizes community aspects and since everyone eats dinner at the same time, Muslims often invite one another to share in the Ramadan evening meal.

Some Muslims(Submitters) find that they eat less for dinner during Ramadan than at other times due to stomach contraction. However, as a rule, most Muslims experience little fatigue during the day since the body becomes used to the altered routine during the first week of Ramadan.
Ramadan is the ninth month of the Islamic calendar. Ramadan is mentioned in the Quran ONCE. in 2:185. The verse speaks for Ramadan

[2:185]
"Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. GOD wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify GOD for guiding you, and to express your appreciation."
Statistical Analysis of the Code:
Positions 1 to 9 and there descriptions;

Position	Description
Position 1	Scenario Described
Position 2	Command used in various situations
Position 3	Principle or Rule Clarified
Position 4	Act of Righteousness
Position 5	Gift from God
Position 6	Caution
Position 7	Disbelievers
Position 8	Issues
Position 9	Provision

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QURANIC INSTRUCTIONS ABOUT RAMADAN AND THE FASTING

In the name of God, Most Gracious, Most Merciful

[2:183]

O you who believe, fasting is decreed for you, as it was
decreed for those before you, that you may attain salvation.

*2:183-187 Like all duties in Submission,
fasting was decreed through Abraham

(22:78, ).
Prior to revelation of the Quran, sexual
intercourse was prohibited throughout
the fasting period. This rule is modified
in 2:187 to allow intercourse during the
nights of Ramadan.

[2:184]

Specific days (are designated for fasting); if one is ill
or traveling, an equal number of other days may be
substituted. Those who can fast, but with great
difficulty, may substitute feeding one poor person for
each day of breaking the fast. If one volunteers (more
righteous works), it is better. But fasting is the best
for you, if you only knew.

[2:185]

Ramadan is the month during which the Quran was revealed,
providing guidance for the people, clear teachings, and
the statute book. Those of you who witness this month
shall fast therein. Those who are ill or traveling may
substitute the same number of other days. GOD wishes for
you convenience, not hardship, that you may fulfill your
obligations, and to glorify GOD for guiding you, and to
express your appreciation.

[2:186]

When My servants ask you about Me, I am always near. I
answer their prayers when they pray to Me. The people
shall respond to Me and believe in Me, in order to be
guided.

[2:187]

Permitted for you is sexual intercourse with your wives
during the nights of fasting. They are the keepers of
your secrets, and you are the keepers of their secrets.
GOD knew that you used to betray your souls, and He has
redeemed you, and has pardoned you. Henceforth, you may
have intercourse with them, seeking what GOD has
permitted for you. You may eat and drink until the white
thread of light becomes distinguishable from the dark
thread of night at dawn. Then, you shall fast until
sunset. Sexual intercourse is prohibited if you decide to
retreat to the masjid (during the last ten days of
Ramadan). These are GOD's laws; you shall not transgress
them. GOD thus clarifies His revelations for the people,
that they may attain salvation.

ALLAHU AKBAR

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HAJJ (PILGRIMAGE) - Ijaz Chaudry

In the name of God, Most Gracious, Most Merciful

Like all the rituals of Islam, Abraham was the first receiver of Hajj ritual. He passed these rituals from one generation to another. Corruption found its way to these rituals over the years. We are blessed because God sent us a messenger from among us to purify and clarify for us these rituals after a long period of corruption.

[al-Ma'idah 5:19] O people of the scripture, our messenger has come to you, to explain things to you, after a period of time without messengers, lest you say, "We did not receive any preacher or warner." A preacher and warner has now come to you. GOD is Omnipotent.

[Ibrahim 14:4] We did not send any messenger except (to preach) in the tongue of his people, in order to clarify things for them. GOD then sends astray whomever He wills, and guides whomever He wills. He is the Almighty, the Most Wise.
However, messengers are humans and prone to errors. God says in the following verse that God lets Satan interfere with the messenger’s wishes. These errors can be fixed from Quran alone.

[22:53] He thus sets up the devil's scheme as a test for those who harbor doubts in their hearts, and those whose hearts are hardened. The wicked must remain with the opposition.

[22:55] As for those who disbelieve, they will continue to harbor doubts until the Hour comes to them suddenly, or until the retribution of a terrible day comes to them.
All the work done by messenger or believers should be verifiable and in this article the work done by Rashad which could not be proved has been replaced by work which could be verified.

[17:36] You shall not accept any information, unless you verify it for yourself. I have given you the hearing, the eyesight, and the brain, and you are responsible for using them.

ALLAHU AKBAR

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THE RITES OF HAJJ IN THE QURAN - Ijaz Chaudry

1- The commencement of Hajj

[2:189] They ask you about the phases of the moon! Say, "They provide a timing device for the people, and determine the time of Hajj." It is not righteous to beat around the bush; righteousness is attained by upholding the commandments and by being straightforward. You shall observe GOD, that you may succeed.
The 12th month of the Islamic calender is called Zul-Hijja and it is the first of the four consecutive months 12th , 1st , 2nd and 3rd during which God decreed the Hajj. The birth of the new moon of the month of Zu Al-Hijja signals the beginning of the four months of Hajj.
Here is the confirmation of 4 sacred months in which Hajj can be done. The months are 12, 1, 2, & 3. The verse, which talks about “time of Hajj” is 2:189. The number 19 code confirms these months as follows;
2 + 189 + 12 + 1 + 2 + 3 = 209 = 11 x 19 or 209 / 190 = 1.1 The Position 1 describes “Scenario Described” in 2:189 a scenario or a plan is presented which clarifies that the phases of the moon is timing device for Hajj and the months above are correct for this scenario.

2- The Duration of Hajj

The duration of Hajj is given in 2:197 which reads:
" Hajj shall be observed in the specified months. Whoever sets out to observe Hajj shall refrain from sexual intercourse, misconduct, and arguments throughout Hajj. Whatever good you do, GOD is fully aware thereof. As you prepare your provisions for the journey, the best provision is righteousness. You shall observe Me, O you who possess intelligence."

Some of the Muslim scholars corrupted the law of God and reduced the time of Hajj from four months to the first ten days of the 12th month. They've justified their claims by corrupting the meaning of verses such as: "....They shall commemorate God’s name during the specified days" 22:28
"......You shall commemorate God for a number of days" 2:203
They deliberately ignored the fact that Hajj itself can be completed in few days but observed during the four specified months. The example of fasting the month of Ramadan, makes it clear as God describes this fasting also as specific days although the ritual of fasting is for the whole month.

[2:184] Specific days (are designated for fasting); if one is ill or travelling,

3- Abstentions (Ehraam) during Hajj

a- Hunting
Hunting is prohibited during Hajj :
"You shall not permit hunting throughout Hajj pilgrimage. GOD decrees whatever He wills. "5:1

THE IDOLATROUS RITUALS THAT VIOLATE THE QURAN

1- The ‘Black stone’

At one corner of the Kaaba, traditional Muslims seek the blessing of a black stone. Such practice has no support in the Quran. It was innovated by someone through the hadiths books.

2- The water of ‘Zamzam’

There is nothing in our religion that makes of Zamzam water any blessed water than any other water. Many of the Hajj visitors claim all kinds of blessings and cure by this water on no basis. We should remember to give all the qualities of cure and blessings to God Almighty, not to a cup or a can of Zamzam water.

3- The shortening of the Noon and Afternoon Salat

This custom has no quranic basis , on the contrary, God in the Quran very clearly tells us when we need to shorten the salat, i.e. during war.

[4:101] "When you travel, during war, you commit no error by shortening your Contact Prayers (Salat), if you fear that the disbelievers may attack you. Surely, the disbelievers are your ardent enemies."

4- Hajj by Deputisation !

God asserts the fact that each soul will be held accountable only to what it has done.

[ 53:39] "Every human being is responsible for his own works".

In spite of these clear assurances in the Quran, we find Muslims today doing Hajj and Umrah for their dead relatives. They do that in accordance with various alleged hadiths that claim you can do Hajj, fast Ramadan, and also give Zakat on behalf of your dead relatives! These hadiths are in direct contradiction to the Quran and cannot originate from the prophet Muhammed who followed the Quran.

5- Women not allowed to do Hajj without a Mihrim!

This practice has no Quranic basis.

6- Women (during menstruation) deprived of their Prayers, (and thus not completing Hajj rituals) !

This restriction has no basis in the Quran and deprive the women of an essential part of their religious practice.

7- Visiting the Prophet's Tomb in Medina:

Unfortunately, most of today's Muslims make it a custom to visit the Prophet Muhammed's tomb, in the masjid that carries his name in Medina. By doing that they are committing the most flagrant acts of idolatry and thus nullify their Hajj.

Hajj is meant to be for GOD ALONE. Hajj is older than the prophet Muhammed himself. Abraham and his descendants performed Hajj, they did not have a prophet's tomb to visit. The prophet Muhammed himself did his Hajj the correct way without dedicating his Hajj to anyone else besides God.

The Quran consistently talks about "The Sacred Mosque," while today's Muslims talk about "The Two Sacred Mosques" ! In a glaring act of idolatry, these Muslims have set up Muhammed's tomb as another "Sacred Mosque" ! This is blasphemous violation of the Quran and ironically, even violates Hadith. It is interesting to know that traditional Muslims claim to believe in a sahih (confirmed) hadith in which the prophet Muhammed declared that God cursed the Jews and the Christians because they built places of worship around their prophet's tombs.

ALLAHU AKBAR

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HAJJ IN THE QURAN

These are the verses (in sequence) that deal with Hajj (Pilgrimage) in the Quran;

I seek refuge in God from Satan the rejected

In the name of God, Most Gracious, Most Merciful

[al-Baqarah 2:125] We have rendered the shrine (the Ka`aba) a focal point for the people, and a safe sanctuary. You may use Abraham's shrine as a prayer house. We commissioned Abraham and Ismail: "You shall purify My house for those who visit, those who live there, and those who bow and
prostrate."

[al-Baqarah 2:158] The knolls of Safa and Marwah are among the rites decreed by GOD. Anyone who observes Hajj or `Umrah commits no error by traversing the distance between them. If one volunteers more righteous works, then GOD is Appreciative, Omniscient.

[al-Baqarah 2:189] They ask you about the phases of the moon! Say, "They provide a timing device for the people, and determine the time of Hajj." It is not righteous to beat around the bush; righteousness is attained by upholding the commandments and by being straightforward. You shall observe GOD, that you may succeed.

[al-Baqarah 2:196] You shall observe the complete rites of Hajj and `Umrah for GOD. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between `Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home - this completes ten -provided you do not live at the Sacred Masjid. You shall observe GOD, and know that GOD is strict in enforcing retribution.

[al-Baqarah 2:197] Hajj shall be observed in the specified months. Whoever sets out to observe Hajj shall refrain from sexual intercourse, misconduct, and arguments throughout Hajj. Whatever good you do, GOD is fully aware thereof. As you prepare your provisions for the journey, the best provision is righteousness. You shall observe Me, O you who possess intelligence.

[al-Baqarah 2:198] You commit no error by seeking provisions from your Lord (through commerce). When you file from `Arafaat, you shall commemorate GOD at the Sacred Location (of Muzdalifah). You shall commemorate Him for guiding you; before this, you had gone astray.

[al-Baqarah 2:199] You shall file together, with the rest of the people who file, and ask GOD for forgiveness. GOD is Forgiver, Most Merciful.

[al-Baqarah 2:200-201] Once you complete your rites, you shall continue to commemorate GOD as you commemorate your own parents, or even better. Some people would say, "Our Lord, give us of this world," while having no share in the Hereafter.

[2:201] Others would say, "Our Lord, grant us righteousness in this world, and righteousness in the Hereafter, and spare us the retribution of Hell."

[al-Baqarah 2:203] You shall commemorate GOD for a number of days (in Mena); whoever hastens to do this in two days commits no sin, and whoever stays longer commits no sin, so long as righteousness is maintained. You shall observe GOD, and know that before Him you will be gathered.

[Al-Imran 3:96-97] The most important shrine established for the people is the one in Becca; a blessed beacon for all the people. In it are clear signs: the station of Abraham. Anyone who enters it shall be granted safe passage. The people owe it to GOD that they shall observe Hajj to this shrine, when they can afford it. As for those who disbelieve, GOD does not need anyone.

[al-Ma'idah 5:1] O you who believe, you shall fulfill your covenants. Permitted for you to eat are the livestock, except those specifically prohibited herein. You shall not permit hunting throughout Hajj pilgrimage. GOD decrees whatever He wills.

[al-Ma'idah 5:2] O you who believe, do not violate the rites instituted by GOD, nor the Sacred Months, nor the animals to be offered, nor the garlands marking them, nor the people who head for the Sacred Shrine (Ka`bah) seeking blessings from their Lord and approval. Once you complete the pilgrimage, you may hunt. Do not be provoked into aggression by your hatred of people who once prevented you from going to the Sacred Masjid. You shall cooperate in matters of righteousnessand piety; do not cooperate in matters that are sinful and evil. You shall observe GOD. GOD is strict in enforcing retribution.

[al-Ma'idah 5:94] O you who believe, GOD will test you with some game within reach of your hands and your arrows (during pilgrimage). GOD thus distinguishes those among you who observe Him in their privacy. Those who transgress after this have incurred a painful retribution.

[al-Ma'idah 5:95] O you who believe, do not kill any game during pilgrimage. Anyone who kills any game on purpose, his fine shall be a number of livestock animals that is equivalent to the game animals he killed. The judgment shall be set by two equitable people among you. They shall make sure that the offerings reach the Ka`bah. Otherwise, he may expiate by feeding poor people, or by an equivalent fast to atone for his offense. GOD has pardoned past offenses. But if anyone returns to such an offense, GOD will avenge it. GOD is Almighty, Avenger.

[al-Ma'idah 5:96] All fish of the sea are made lawful for you to eat. During pilgrimage, this may provide for you during your journey. You shall not hunt throughout the pilgrimage. You shall reverence GOD, before whom you will be summoned.

[Bara'ah 9:2] Therefore, roam the earth freely for four months, and know that you cannot escape from GOD, and that GOD humiliates the disbelievers.

[Bara'ah 9:36] The count of months, as far as GOD is concerned, is twelve. This has been GOD's law, since the day He created the heavens and the earth. Four of them are sacred. This is the perfect religion; you shall not wrong your souls (by fighting) during the Sacred Months. However, you may declare all-out war against the idol worshipers (even during the Sacred Months), when they declare all-out war against you, and know that GOD is on the side of the righteous.

[Bara'ah 9:37] Altering the Sacred Months is a sign of excessive disbelief; it augments the straying of those who have disbelieved. They alternate the Sacred Months and the regular months, while preserving the number of months consecrated by GOD. They thus violate what GOD has consecrated. Their evil works are adorned in their eyes. GOD does not guide the disbelieving people.

[al-Hajj 22:26-27] We appointed Abraham to establish the Shrine: "You shall not idolize any other god beside Me, and purify My shrine for those who visit it, those who live near it, and those who bow and prostrate."And proclaim that the people shall observe Hajj pilgrimage. They will come to you walking or riding on various exhausted (means of transportation). They will come from the farthest locations."

[al-Hajj 22:28-29] They may seek commercial benefits, and they shall commemorate GOD's name during the specified days for providing them with livestock. "Eat therefrom and feed the despondent and the poor." They shall complete their obligations, fulfill their vows, and visit the ancient shrine.

[al-Hajj 22:33] The (livestock) provide you with many benefits for a period, before being donated to the ancient shrine.

[al-Hajj 22:36] The animal offerings are among the rites decreed by GOD for your own good. You shall mention GOD's name on them while they are standing in line. Once they are offered for sacrifice, you shall eat therefrom and feed the poor and the needy. This is why we subdued them for you, that you may show your appreciation.

[al-Fath 48:27] GOD has fulfilled His messenger's truthful vision: "You will enter the Sacred Masjid, GOD willing, perfectly secure, and you will cut your hair or shorten it (as you fulfill the pilgrimage rituals) there. You will not have any fear. Since He knew what you did not know, He has coupled this with an immediate victory."

ALLAHU AKBAR

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God only asked us to do salat and zakat after he revealed all the corrupted parts of the salat which is the content of salat and the amount of payment of zakat; - Ijaz Chaudry

The Key chapter 1 what we read in salat in standing position, was revealed at number 5, chapter 56 in which God explains what to read when you bow “Glory be to Lord the Great” was revealed at number 46, chapter 87, where God explains what to read when you prostrate, was revealed at number 8, chapter 17, where all the salat details come together and also God explains what to read in the sitting position was revealed at number 50. How much zakat to pay was also mentioned in this same chapter.

If my theory is true that God revealed all the contents of Salat before chapter 51, in the order of revelation, then God would not have asked Muhammad and believers to do salat before chapter 51. Because God is Most Wise and He would not ask us to do something, which we do not know about.

If the above is true then the commandment saying Observe Salat and Zakat would have come after chapter 50, in the order of revelation. It is true that some people were observing Salat and Zakat at the time of Muhammad, and some of them were doing it correctly, therefore God asked them to continue. This phenomenon is visible in

(27:3) order of revelation 48

[27:3] Who observe the Contact Prayers (Salat), give the obligatory charity (Zakat), and they are, with regard to the Hereafter, absolutely certain.

(35:29) order of revelation 43

[35:18] No soul can carry the sins of another soul. If a soul that is loaded with sins implores another to bear part of its load, no other soul can carry any part of it, even if they were related. The only people to heed your warnings are those who reverence their Lord, even when alone in their privacy, and observe the Contact Prayers (Salat). Whoever purifies his soul, does so for his own good. To GOD is the final destiny.

(35:29) order of revelation 43

[35:29] Surely, those who recite the book of GOD, observe the Contact Prayers (Salat), and from our provisions to them they spend - secretly and publicly - are engaged in an investment that never loses.

(20:132) order of revelation 45

The Parents' Responsibility

[20:132] You shall enjoin your family to observe the contact prayers (Salat), and steadfastly persevere in doing so. We do not ask you for any provisions; we are the ones who provide for you. The ultimate triumph belongs to the righteous.

It is important to notice here that in order for the parents to enjoin their children to read salat they should know the salat themselves. So these would be the believers at the time of Muhammad who were reading the salat correctly in the first place.

There is however a direct commandment for some believers to read salat in (73:20), however when you read this chapter carefully you will notice that this chapter is referring to “Cloaked One” and not Muhammad and his companions. Please read the following to clarify this point.

(73:20) order of revelation 3.

[73:4] Or a little more. And read the Quran from cover to cover.

[73:20] Your Lord knows that you meditate during two-thirds of the night, or half of it, or one-third of it, and so do some of those who believed with you. GOD has designed the night and the day, and He knows that you cannot always do this. He has pardoned you. Instead, you shall read what you can of the Quran.

He knows that some of you may be ill, others may be traveling in pursuit of GOD's provisions, and others may be striving in the cause of GOD. You shall read what you can of it, and observe the contact prayers (Salat), give the obligatory charity (Zakat), and lend GOD a loan of righteousness. Whatever good you send ahead on behalf of your souls, you will find it at GOD far better and generously rewarded. And implore GOD for forgiveness. GOD is Forgiver, Most Merciful.

It is clear that this chapter is intended for the “Clocked One”, which would happen in the future, why in the future, because only three chapters were revealed up to this point however, in (73:4) it is asking the Clocked one to read the Quran from cover to cover. As we know there is no nonsense in the Quran, this have to be a future event when the whole Quran has been revealed.

This means that (73:20) also is for the future generation where it commands them to observe Salat and Zakat, and the details for these are already in the Quran.

(108:2) order of revelation 15

What did Muhammad and his companions did instead of salat and zakat, they prayed to God and gave to charity..

[108:2] Therefore, you shall pray to your Lord, and give to charity.

Salat mentioned before chapter 50 in the order of revelation;
Chapter verse order of revelation

7:170 39
19:31 44
19:55 44
19:59 44
20:14 45
20:132 45
27:3 48
35:18 43
35:29 43
73:20 3
74:43 4
75:31 31
87:15 8
107:4 17

And after these there is a direct commandment, mentioned many times in the Quran such as;

[2:43] order of revelation 87

You shall observe the Contact Prayers (Salat) and give the obligatory charity (Zakat), and bow down with those who bow down.

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Religious Practices

ABLUTION (WUDUU)

SALAT (CONTACT PRAYERS) - Ijaz Chaudry

ABOUT RAMADAN

QURANIC INSTRUCTIONS ABOUT RAMADAN AND THE FASTING

HAJJ (PILGRIMAGE) - Ijaz Chaudry

THE RITES OF HAJJ IN THE QURAN - Ijaz Chaudry

THE IDOLATROUS RITUALS THAT VIOLATE THE QURAN

HAJJ IN THE QURAN

God only asked us to do salat and zakat after he revealed all the corrupted parts of the salat which is the content of salat and the amount of payment of zakat; - Ijaz Chaudry

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